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"I want you to leave Ireland—not next month, or next week, but at once. To-morrow, if possible." "No," says the boy valiantly; but he looks hungry, and Geoffrey's heart smites him, the more in that he himself is starving likewise. "Yes," she says, with cheeks colored to a rich carmine, and flashing eyes, and lips that quiver in spite of all her efforts at control, "that is the bit of heather you gave me, and that is the grass that tied it. I kept it because it reminded me of a day when I was happy. Now," bitterly, "I no longer care for it: for the future it can only bring back to me an hour when I was grieved and wounded.".

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"Very well, then; I shan't leave you; but you shall have that dress all the same," he says. "How shall we arrange about it?" "In that I spoke the truth," says Mr. Rodney, with a shameless laugh, "because it was an uncle who left me some money." A small stone, which is often a fossil shell, or sometimes only a queer shaped piece of flint, is called by the Blackfeet I-nĭs´kĭm, the buffalo stone. This stone has great power, and gives its owner good luck in bringing the buffalo close, so that they may be killed. The stone is found on the prairie, and any one who finds one is thought to be very lucky. Sometimes a man who is going along on the prairie will hear a queer faint chirp, such as a little bird might make. He knows this sound is made by a buffalo stone. He stops and searches for it on the ground, and if he cannot find it, marks the place and comes back next day to look for it again. If it is found, he and all his family are glad. The Blackfeet tell a story about how the first buffalo stone was found. Two of the most important lodges in the Blackfeet camp are known as the Īnĭs´kĭm lodges. Both are painted with figures of buffalo, one with black buffalo, and the other with yellow buffalo. Certain of the Īnĭs´kĭm are kept in these lodges and can be kept in no others..